May 20, 2008
Yesterday for the first time since January I met the Red Cross official
responsible for Lumakanda on the street here. Later I saw two Red Cross
landrovers and then a UN vehicle racing through town. (Why are they racing
through town stirring up so much dust?) I speculate that there was a
meeting at the government offices of Lugari District to plan the return
of the internally displaced people at Turbo to their home communities!
We will see.
How is the reconciliation work going?
Yesterday, Monday, Gladys and I went to the Turbo IDP camp to settle
up matters with a meeting that the Friends Church Peace Team (FCPT) had
on Saturday. It was to be a Bible study meeting arranged by the 32 pastors
at the camp. Before we took the food last week we were told that there
would be 60 people. When we took the food, we were told that there would
be 102. So we left them with funds to buy more soda and the Red Cross
said that they would provide more rice. At the actual meeting on Saturday
there were 170 people! The pastors themselves collected sufficient funds
to buy sodas for the extra, extra people. The presentation started about
11:00 AM and went to 4:00 PM and people still wanted to continue but
the presenters had to leave for home. People did not want to break for
lunch. There was rapt attention as no one left. This was the first time
that something like this had been done in the Turbo IDP camp since it
began in January. It is amazing how such a simple thing could be so effective.
The presenters were three women, Rose Imbega, Lydia Bokassa, and Jodi
Richmond and one man, Joshua Lilande. Margaret Fell, Mary Dyer, Elizabeth
Frye and all the other Quaker women ride again. At our meeting yesterday,
one of the pastors commented that they didn't know that women could speak
so well about the Bible and its issues. Most churches in Kenya are male
dominated and many do not allow women pastors.
Last week we had two AVP workshops here in Lugari District. One was
for youth from the Turbo IDP camp. Here the interesting point was one
person who had fled the violence on Mt Elgon coming to Lugari District
and then had to flee again during the post-election violence. There was
also a workshop here in Lumakanda. One of the participants was a 27 year
old Kikuyu man who had rented a room in town, but his parents were still
in the IDP camp. His shop and house had been destroyed during the violence.
His wife of six months had been a Luhya and they separated during the
violence. This is very common, the stress of the violence destroyed many
mixed ethnic marriages and their families.
Next week we will be doing two advanced AVP workshops at Lumakanda
Friends Church. For each workshop we will bring ten Kikuyu youth from
the IDP camp and ten Luhya youth from the community. This will be the
first workshop where we will be bringing the two sides of the Kenyan
conflict together as we do in Rwanda and Burundi. I think this will
work out fine.
Friday, and Saturday, Gladys and I were at the Quaker Peace Network--East
Africa (QPN-EA) meeting held at the Friends Peace
Centre--Lubao. This consisted of mostly Kenyans with two Tanzanians,
and four people from Uganda (including Barbara Wybar, AGLI representative
currently at Bududa). The most interesting point I learned was that a
high percentage of the youth in Nairobi who participated in the violence
and were killed by the police were Luhya. Also in certain parts of Lugari
District it was the Luhya youth who did all the damage. In western
was a tendency to think that it was the other groups--Kalenjin,
Kikuyu, Luo, etc--who were the more violent ones. Is it a natural tendency
to think that "others" are more violent than your own group?
We shared our activities and those from Kenya discussed how we could
work together in our peacemaking and reconciliation activities.
It is the
Friends Church Peace Team which has been most active here. On Thursday
of the FCPT counselors held a listening session
at the Turbo District office in Uasin Gisu District. This is on the Nandi
(a Kalenjin group) side of the road from Lugari, which is mostly Luhya.
Many government officials, local politicians, church leaders, community
elders, etc., participated. At first they were suspicious of the mostly
Luhya group that they were meeting with, but in time they began to open
up. They mostly complained about the Kikuyu--some of it true, some false,
some stereotyping, some bitterness, and some excuses for the violence.
They were not very happy to have them back unless the Kikuyu were willing
to fit into and accept their Nandi culture. There was little of that "live
and let live" concept needed for diverse people to co-exist peacefully.
By the end of the meeting, the decision was for the FCPT counselors to
visit seven Nandi communities to meet the people at the village level.
On Sunday we had a briefing/organizing meeting at the Peace Centre and
for seven weekdays, between Monday (yesterday) and Tuesday (next week),
four or five person teams will visit the seven villages for grassroots
listening sessions. I was most surprised to learn that in three of these
villages, in the interior of the district, people may not know Swahili!
We have one women counselor who is a Nandi (married to a Luhya) and knows
the language of the Nandi. So she will go to the three interior meetings
if needed. Note that if a person does not know Swahili (or English) he
or she cannot talk to a Nandi or Luhya without a translator.
of last week, FCPT had a listening session on the Lugari (Luhya) side
at the boundary. Again the team of nineteen heard many accusations
against the Kikuyu. The result from this meeting is that next week ,on
Thursday, the FPCT listening team will go to Mbagara, the place with
the greatest violence in Lugari District, for a listening session with
the community. In this case the whole team will go and hopefully the
crowd will divide up into smaller groups as we did at the Turbo IDP
camp.The next day, May 30, there will be an ecumenical healing service
open to everyone. People from the Turbo side will come. Gladys and I
talked to the pastors at the IDP camp and they plan on coming. This
is what real
Christianity is all about!
Unfortunately, and as much as I would like to, I have not and will not
attend any of these gatherings except the ecumenical service. As an Mzungu
(white person) I would be a distraction from the issues at hand. My presence
might give rise to added suspicion.
At the QPN-EA
meeting, Eden Grace of FUM commented that this was the most exciting
Quakers were doing in the world! Do you agree?
Or are there wonderful other things going on around the Quaker world
that are just as exciting? We are just a group of ordinary concerned
Quakers trying to bring about healing and reconciliation. What is most
interesting is that we don't really know what we are doing as we move
forward step by step as "the way opens." We trust that God
will lead us and give us the right words to use. We had to become accustomed
to using the neutral words "returning
community" for the Kikuyu from the IDP camps and "receiving
community" for the Nandi and Luhya who we used to call "aggressors."
Today, back at Lubao, Malesi Kinaro, Getry Agizah, and Joseph Shamala
are conducting a basic Healing and Rebuilding Our Community (HROC) workshop
for people from diverse communities (including the Turbo IDP camp). Next
week the two-week long Healing Companion training, which had been postponed
in January, will start. We will be bringing Adrien Niyongabo from Burundi,
Theoneste Bizimana and Chrisostome Nshimiyimana from Rwanda, and Zawadi
Nikuze from North Kivu, Congo to lead the training. We hope to have ten
people from the Mt Elgon conflictm, who formerly participated in the
HROC basic workshop, and also the best candidates from the present training.
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